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The research findings of this qualitative multi-case study disclose five common diffusional patterns: multi-faceted transmission, caring translation, clear turnaround, deep transformation, and continual retransmission.

Church development, New --- Evangelicalism --- Conversion --- Christianity. --- Evangelical religion --- Protestantism, Evangelical --- Evangelical Revival --- Fundamentalism --- Pietism --- Protestantism --- Church planting (Missions) --- Churches, New --- New churches --- Church growth

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This is open access under a CC BY 4.0 license The history of Charismatic Christianity in the Nordic countries reaches as far back as Pentecostalism itself. The bounds of these categories remain a topic of discussion, but Nordic countries have played a vital role for developing this rapidly spreading form of world-wide Christianity.  Until now, research on global Charismatic Christianity has largely overlooked the region. This book addresses and analyzes its historical and contemporary trajectories in Finland, Norway and Sweden. Through a selection of cases written by Nordic scholars from various disciplines, it demonstrates historical and contemporary diversity as well as interconnections between local, national, and global currents. Highlighting change and continuity, the anthology reveals new aspects of Charismatic Christianity. .

Religion. --- Evangelicalism. --- Ethnology --- Europe --- Religious Studies. --- Evangelicalism and Pentecostalism. --- European Culture. --- European History. --- Evangelical religion --- Protestantism, Evangelical --- Religion, Primitive --- Europe. --- History. --- Evangelical Revival --- Fundamentalism --- Pietism --- Protestantism --- Atheism --- God --- Irreligion --- Religions --- Theology --- Ethnology-Europe. --- Europe-History. --- Ethnology—Europe. --- Europe—History. --- Pentecostal --- Renewal --- Televangelism --- Scandanavia --- Nordic --- Pentecostalism. --- Culture. --- Gay culture Europe --- Cultural sociology --- Culture --- Sociology of culture --- Civilization --- Popular culture --- Charismatic Movement --- Charismatic Renewal Movement --- Latter Rain movement --- Neo-Pentecostalism --- Pentecostal movement --- Christianity --- Gifts, Spiritual --- Glossolalia --- Social aspects

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L'identité évangélique contemporaine se veut fidèle à l'Évangile originel ; elle s'affirme dans la ligne de la Réforme protestante par l'accent mis sur la Grâce, la foi et l'Écriture sainte, se veut évangélisatrice et missionnaire et, enfin, s'oppose aux interprétations rationalistes du texte biblique et de la foi chrétienne. Le mouvement évangélique à travers les baptistes, les pentecôtistes, les charismatiques… connaît aujourd'hui une forte progression au sein de la communauté protestante en France. L'ouvrage analyse en trois parties sa présence en Alsace, région toujours sous le concordat de 1801. Après avoir mis en évidence leurs caractéristiques juridiques ainsi que les lieux et les contours de l'évangélisme alsacien, l'étude décrit trois courants présents en Alsace : l'Église mennonite, pentecôtiste et les Églises de la Bonne Nouvelle. Enfin, plus générale, la troisième partie confronte l'évangélisme à l'œcuménisme et à la modernité et propose une étude comparative entre les différentes conceptions de la mission.

Evangelicalism --- Evangélisme --- Congresses --- Alsace --- Congrès --- 284 <44 ALSACE> --- Evangelical religion --- Protestantism, Evangelical --- Evangelical Revival --- Fundamentalism --- Pietism --- Protestantism --- Protestantisme. Protestantse sekten--Frankrijk--ALSACE --- Conferences - Meetings --- Evangélisme --- Congrès --- Religion --- History --- Europe --- christianisme --- histoire contemporaine --- évangélisme --- protestantisme --- l'Alsace --- le retour du religieux --- le mouvement évangélique --- légitimité religieuse --- légitimité juridique --- légitimité sociale

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Religion and nationalism are both powerful and important markers of individual identity, but the relationship between the two has been a source of considerable debate. Much, if not most, of the early work done in Nationalism Studies has been based, at least implicitly, on the idea that religion, as a genealogical carrier of identity, was displaced with the advent of secular modernity, which was caused by nationalism. Or, to put it another way, national identity, and its ideological manifestation nationalism, filled the void left in people’s self-identification as religion retreated in the face of modernity. Since at least the late 1990s, this view has been increasingly challenged by scholars trying to account for the apparent persistence of religious identities. Perhaps even more interestingly, scholars of both religion and nationalism have noted that these two kinds of self-identification, while sometimes being tense, as the earlier models explained, are also frequently coexistent or even mutually supportive. This collection of essays explores the current thinking about the relationship between religion and nationalism from a variety of perspectives, using a number of different case studies. What all these approaches have in common is their interest in complicating our understandings of nationalism as a primarily secular phenomenon by bringing religion back into the discussion.

Christian nationalism --- Protestantism --- evangelicalism --- ecumenical movement --- Reinhold Niebuhr --- Francis Miller --- Christianity and Crisis --- axial age --- kinship --- monolatry --- monotheism --- nation --- priest --- religion --- territory --- nationalism --- Tatar --- socialism --- Islamic reform --- Wahhabism --- religious nationalism --- American Buddhism --- God and Country --- minority religion in the U.S. --- Engaged Buddhism --- Romanitas --- Hellenitas --- Graecitas --- Hellene --- Greek --- Byzantine Empire --- identity --- consciousness --- religious rituals --- secular rituals --- profane rituals --- democratic faith --- civil religion --- civility --- moderation --- Orthodox Christianity --- autocephaly --- schism --- canon law --- church–state conflicts --- Buddhism --- Theravāda --- non-violence --- asceticism --- polytheism --- Burma --- Myanmar --- Islamism

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Since the 1990s, the Eastern Orthodox and Protestant Evangelical communities have had more direct contact with each other than at any other time. A small but growing number of dialogues have occurred around the globe along with significant comparative studies in history, doctrine, worship, and spiritual life. Few regional studies, however, have examined areas outside the Anglophone world, or the political and legal aspects of relationships between these traditions. Therefore, this volume breaks fresh ground. This volume is a collection of scholarly essays on current issues and/or developments in Orthodox–Evangelical relations, at both global and national levels, which will inform the ongoing dialogue. The essays explore the history of relationships and the factors that help or hinder them, as well as current missiological challenges, political and legal issues, comparative theology and spirituality, eco-theology, and other topics. A particular strength is the number of contributions from Orthodox and Evangelicals in Eastern Europe.

Orthodox --- Evangelical --- ecumenism --- Patristics --- Stăniloae --- Evangelicals --- ecology --- creation care --- leadership --- Russia --- Ukraine --- discipleship --- Orthodox Christian --- Oriental Christian --- Coptic --- Egypt --- Ethiopia --- India --- Moltmann --- Eastern Orthodox --- Chinese evangelicals --- collectivism --- social trinitarian anthropology --- Confucian-influenced/Ru-influenced --- repressed form of self --- relational selfhood --- Cabasilas --- Luther --- Mariology --- Magnificat --- Eastern Orthodox theology --- moral discourse --- contemporary North American Christianity --- remnant --- orthodox and evangelicals --- ecumenical movement --- proselytism --- World Council of Churches --- moral values --- Symeon the New Theologian --- Orthodox spirituality --- Pentecostal/Charismatic spirituality --- mysticism --- asceticism --- apatheia --- religiosity in Russia --- spirituality --- Orthodoxy --- Protestantism --- Evangelical Christians --- subjective well-being --- spiritual well-being scale --- religious coping --- Brief RCOPE Scale --- enchurchment --- ecumenical convergence --- Romanian evangelicals --- Bible authority --- deification --- perichoretic model --- inaugurated eschatology --- iconography --- icon veneration --- evangelical–Orthodox relations --- Wesleyan --- evangelism --- John Wesley --- Lausanne-Orthodox Initiative --- monk --- asceticism-monastic life --- community-desert --- celibacy --- fasting --- common life --- Orthodox Christianity --- liturgical theology --- kingdom of God --- narrative --- critical realism --- atonement --- redemption --- ransom --- metaphor --- concept --- theory of atonement --- kerygma --- theology --- Romania --- interfaith --- Evangelicalism --- Serbia --- spiritual revivals --- Neo-Protestantism --- Department of Religion --- the work of Christ --- retributive justice --- penal substitution --- satisfaction --- nonviolence --- Christus Victor --- Gustaf Aulén --- Anselm --- Irenaeus --- Darby Kathleen Ray --- J. Denny Weaver --- Thomas Finger --- Gregory Boyd